It was not the end she had looked for. Joan sighed as she closed her door behind her. What was the meaning of it? On the one hand that unimpeachable law, the greatest happiness of the greatest number; the sacred cause of Democracy; the moral Uplift of the people; Sanity, Wisdom, Truth, the higher Justice; all the forces on which she was relying for the regeneration of the world—all arrayed in stern demand that the flabby, useless Mrs. Phillips should be sacrificed for the general good. Only one voice had pleaded for foolish, helpless Mrs. Phillips—and had conquered. The still, small voice of Pity. Mary had been searching in the pockets of his cloak. She had found a paper bag. “You mustn’t get excited,” she said, laying her little work-worn hand upon his shoulder; “or you’ll bring on the bleeding.”!

Neil Singleton, after serving two years in a cholera hospital at Baghdad, had died of the flu in Dover twenty-fours hours after landing. Madge was in Palestine. She had been appointed secretary to a committee for the establishment of native schools. She expected to be there for some years, she wrote. The work was interesting, and appealed to her. “This poor, little choked-up thing,” he said, “against which we are sitting; it’s for want of men and women drawing water, of children dabbling their hands in it and making themselves all wet, that it has run dry.”

She met Carleton by chance a day or two later, as she was entering the office. “I want to see you,” he said; and took her up with him into his room. Joan recounted the episode—so far as the doorstep. In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life.